Singing birds in sickness, Sing the same blues songs

The title is poignant, a lyric from the band Song: Ohia in a song called Blue Chicago Moon. Fronted by the late Jason Molina who passed prematurely due to alcoholism, the song like many of those sung by him, is deeply seeded with pain and anguish. It’s a seeming pain of a man who maybe could not fit into the world coming up against its increasing modernity, individualism, free marketisms or ill gotten ways. That in itself is a speculation as to know exactly what went through Molina’s head is impossible.

Singing birds in sickness, Sing the same blues song. This lyric stands out and could be applied to the many voices through the ages that cried out in need of help, in warning, or in pain, repeating the bringing to attention a problem at hand. Those that hear the shouts are very often more willing to suggest its a cry of “wolf” than a true warning. It seems particularly fitting in explaining for the recent unsettling existential dread that seems to hang over us. If the Covid-19 pandemic was a fire alarm regarding our changing world, the latest IPCC report on climate change is the fire in the front room. It is more or less around us, the sickness if you will, whilst those in the know continue to sing the same blues song. Are we to continue ignoring it?

I have struggled recently with this seeming existential dread as some have termed it climate anxiety. I think applying such a label is not helpful and narrows focus to climate change and inaction solely, when in reality it’s a combination of many things, at least in my own case.

For example, I seek out philosophy likely to negate my lack of spirituality, but my lack of spirituality feeds my seeking out nihilism and existentialism in philosophy. The political structures of neoliberalism enforcing a culture of individualism, reinforced particularly in the Anglosphere to the point of stressing ownership of property or a home, and the competitiveness of you against others, reduces the sense of community and belonging.

This combination of commonplace belief systems already weighs heavy on many, specifically a lack of spirituality and neoliberalism, which restricts support, economically, socially and therefore fundamentally mentally. It already places many individuals in a position of apparent futility, broken or unmotivated to begin with, existing and occupied by their black mirrors. Couple this with the inaction over climate change, therefore current and coming disasters (even with dramatic action tomorrow) and you have recipe for a generational anxiety or angst, not solely climate related anxiety.

The so called “climate anxiety” is much deeper, it has many structural causes within culture, society and the economy. But some of us continue to Sing the same blues song, whether about climate, politics, economics, society which seems to fall on increasingly deaf ears, with those around us becoming passive and uninterested. The use of general labels introduces categorisation and therefore grouping of individuals reducing scope for collective action for the totality of our problems. Our song should be loud and in every wording so that is understood by many and not reduced to a few.

By Anonymous


What is Terrorism?

Terrorism is without a doubt one of the most elusive and contentious terms in the political lexicon, and the question “what is terrorism?” is situated at the centre of most discourse on terrorism. The existence of multiple definitions of terrorism highlights the indefinite answer to this question and reveals the profound influence of power dynamics in the application of such labels. In many ways, the meaning and significance of terrorism is constructed and determined by the subjective viewpoint of whoever defines it at any given time, which fluctuates depending on the socio-political conditions in which they live, as well as their frame of reference.

Why does this matter?

Terrorism’s lack of comprehensive meaning has not only hindered the possibility for a more analytical and dispassionate approach, but its apparent malleability as a concept has created a vacuity for actors (state and non-state alike) to define what terrorism is according to their unique political and tactical involvements in both the international and internal arena. 

In this way, government bodies and associated terrorism academics are selective about what constitutes terrorism, producing terrorist activity and publicity in a way that functions to serve Western state interests. As Saul (2006) duly states, “the more confused a concept, the more it lends itself to opportunistic appropriation”.

The Global Terrorism Database (GTD), for example, defines terrorism as “the threatened or actual use of illegal force and violence by non-state actors to attain a political, economic, religious or social goal through fear, coercion or intimidation”. The GTD, which is maintained by the University of Maryland’s National Consortium for the Study of Terrorism and Responses to Terrorism, notably excludes the significant violence and terrorism that is committed by governments and state militaries, reflecting the selective processes, social biases and power-relations associated with specific interpretations of terrorism.

State-terrorism and the Contra War

Taking a more analytical approach highlights the bias and subjectivity rooted in mainstream perceptions of terrorism supported by Western states and exposes the harmful implications of such a narrow, restrictive conceptualisation of terrorism.

To use a historical example, the Contra War in Nicaragua under the Reagan administration (1981 -1989) is a prime example of U.S. control over the labelling of state-terrorism, which was alternatively defined as “internal defence” and “counter-insurgency” for the purpose of containing the spread of communism. The Contras were a U.S.-sponsored paramilitary group who were armed, trained, and financed by the U.S. to combat the revolutionary left-wing Frente Sandinista Liberación Nationale (FSLN) guerrillas, using tactics such as murder, rape, mutilation, kidnapping, and destruction. 

This supposed U.S. counterinsurgency was described euphemistically by the government as “coercive diplomacy”, yet if terrorism is indeed defined as “the threat or actual use of illegal force and violence”, then why are these acts not labelled as such when committed by the state? Accordingly, Richards states, “one danger is that if terrorism is not so clearly defined, the powers of the state may extend very far indeed”.

During this time, the Reagan administration was involved in a propaganda campaign in an attempt to portray the Contras in a positive light, while covertly funding and encouraging them to use terrorist tactics. This labelling (or non-labelling) of terrorism by the state functioned to align with state-endorsed definitions of terrorism, and these state-sponsored acts of terrorism are described by Chomsky as “a form of low-intensity conflict that states undertake when they find it convenient to engage in war without being held accountable for their actions”. This served to legitimise the actions of U.S. state-sponsored groups and undermine the civilian population and victims of terrorism in Latin America, as well as grant the U.S. acquiescence and detach the state from explicate acts of terrorism. 

What implications does this have for wider society?

Despite the West being the main source of terrorism in recent years, it has managed to deflect the terrorist indictment onto its victims, through construction of semantics that serve its ends, which is largely supported by opinion forming circles (namely the mass media). The Western model of terrorism views the West as an innocent target and victim of terrorism and maintains the view that it only responds to others’ use of violence.

It is clear that power dynamics and subjectivity are heavily entrenched in the usage of the term terrorism. It is frequently used as a pejorative epithet, and its subjective usage has become a notable impediment to achieving a universal definition of the term. The termsterrorism and terrorist hold intrinsically negative connotations and are laden with condemnation that is usually applied to one’s adversaries, seeking to delegitimise their political motives. Hence, the decision to label an organisation or individual as terrorist is an inherently partisan undertaking — definitions of terrorism are entirely dependent on who defines them, who controls these definitions, and why such definitions are used.

The realisation that self-interests and strategic objectives of the state are entangled in mainstream conceptions of terrorism is of paramount importance, and there are countless modern-day parallels to the above example of the Contra War. Most interpretations of what terrorism is are produced by and for the dominant, rendering both victims of state-terrorism and oppressed communities powerless in the construction of alternative discourses. 

The powerful (namely the state) are arguably the most responsible for actions of political violence, but if they maintain purchase on foreign policies and intellectual resources that shape and establish dominant discourses on terrorism, they will do so in their own favour, which affects wider society in both explicit and covert ways. 


  • Chomsky, N. (2003) Hegemony or Survival: America’s Quest for Global Dominance. New York: Henry Holt and Company.
  • Global Terrorism Database (2018) Available at:
  • Greene, A. (2017) “Defining Terrorism: One Size Fits All?” in International and Comparative Law Quarterly, 66 (2). pp. 411-440.
  • Richards, A. (2013) Conceptualising Terrorism. London: UEL Research Repository.

By Molly Wallace


The Exposure to Excess Information

The current environment socially, economically and politically is dominated by the COVID-19 pandemic. Since its onset, the people of every country on Earth have had to adapt in one way or another, adhering to rules likely restricting their freedoms, adopt habits, take a hit mentally and economically, or begin a form of conspiracy mongering and resistance that, in many cases, was met with the breaking of relationships and societal shunning.

It is the latter aspects that is most contentious, that is the conspiracy mongering of and resistance to vaccination and compliance to rules. Some believe that that the virus is not real, or is a cover for the effects of 5G technology, is a means of control through the vaccination with government and corporation pulling the levers, with endless other variations. Others are resistant to the compliance of rules, particularly in the United States, due to the barriers to liberty that these apparently symbolise, and therefore resist otherwise through non-adherence. Both seem equally destructive especially in the harmful forms of protest many individuals in these beliefs utilise.

For argument’s sake, however, could it be information that is the problem here? The access to the Internet, an endless stream on everything anyone could ever think of, is both humanity’s likely greatest achievement, but also in many cases its literal downfall. Look to the use of the Internet by major corporations – more or less, monopolies controlling whole portions of the UI and content presentation on the of the Internet (think Facebook and Google) – effectively handing tools to dictators, amongst other nefarious players, to do as they please turning the masses into followers. But for argument’s sake, is it the individuals fault or the corporation and its leadership? The human brain is not built for the extensiveness of information the Internet holds, and the human condition leads to the taking of the path of least resistance in many cases. If told X and X seems to fit into individual A’s perspective or understanding of reality, then A is going to take X as true, especially if the supplemental information suggests X is the reason why Y and Z occur or exist or what have you.

The point is the extent and breadth of information at users’ disposal allows the taking of a narrative, one that fits their world view, their reality. The overexposure to information through the media and Internet exasperates this as if, if there is something not fully understood, the individual can withdraw and retract in their niche corner of the informational realm in which they are reinforced and reassured by others as to whether or not their reality is true, which effectively acts as an echo chamber of anonymous agreement.

The reason this is being addressed is that in the case of vaccinations, not one but two (AstraZeneca and Johnson & Johnson) have been found to cause blood clots in some patients, to the extent that some medical regulators are now advising warnings on the vaccines. This is fuel to the fire of conspiracy. But it’s the current climate of continued coverage of the COVID-19 pandemic that has brought this to everyone’s attention. The counting of daily deaths, the progress of vaccination trials, everything is under a lens day-in, day-out. Many simple medications have had catastrophic impacts on individuals. Penicillin, an antibiotic, is often used to treat all sorts of illnesses, however, it is estimated that as much as 2% of the UK population are allergic and therefore could die on taking it. That’s a potential 1,333,000 people. However, there are no resistances (or at least if there are any they are not significant) to the use of antibiotics, penicillin in particular. There are no conspiracies surrounding them and someone visiting their doctor regarding an ailment will happily redeem their prescription and take their antibiotic with no questions asked.

These scenarios leave questions to be asked of what is the over-exposure of information doing to cause this apparent cognitive dissonance, in adherence and acceptance. Is it the sources of information, the reinforcement of one’s peers in world view, a true belief in liberty, fact in some cases, political leaning, a misunderstanding or incapability in understanding?

by Maurizio J Liberante